Tag Archives: Mysticism

The ‘Alam al-Mithal: Henry Corbin & the Sufi Ibn ‘Arabi | FIFTH SUN / FIFTH WORLD

“Self awareness and mastery arises only through a direct participatory process. There can be no authority, even if that authority is simply the fixed authority of objectivity that inhibits such a mutual knowing. Corbin writes: “Each human being is oriented toward a quest for his personal invisible guide, or he entrusts himself to the collective, magisterial authority as the intermediary between himself and Revelation.” In Ṣūfīsm, those who refuse to follow any earthly master are called Uwaysīs and are said to follow an invisible master. It is the “co- responsibility for personal destiny assumed by the alone with the Alone,” in Corbin’s words.

In my own reading here, I would draw a direct correspondence to the Kashmir Shaivite understanding of the “Guru Principle” in which the true Guru is no longer the external master but, rather, the master personified within the Self. It is necessary not to misinterpret such an idea of a personified “invisible guide” or inner Guru as a dualistic act, such as the Incarnation or the personification of the monotheistic God. Rather, it is nothing if not Gnostic and participatory act of creative Imagination, that integrates the mystic into a mutual knowing. The inner guide is the archetypal manifestation of knowing.” – Peter Matthew Bauer

Source: The ‘Alam al-Mithal: Henry Corbin & the Sufi Ibn ‘Arabi | FIFTH SUN / FIFTH WORLD

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The Rose of The World – The Metaphilosophy of History by Daniel Andreev

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Gamayun is a prophetic bird of Russian folklore. It is a symbol of wisdom and knowledge and lives on an island in the east, close to paradise. Like the Sirin and the Alkonost, the Gamayun is normally depicted as a large bird with a woman’s head.

In his esoteric Christian-Buddhist cosmography Roza Mira, Daniil Andreev maintains that Sirins, Alkonosts, and Gamayuns are transformed into Archangels in Paradise.

Wiki tells us “Roza Mira (Full title in Russian: Роза Мира. Метафилософия истории, literally, The Rose of the World. The Metaphilosophy of History.) is the title of the main book by Russian mystic Daniil Andreev. It is also the name of the predicted new universal religion, to emerge and unite all people of the world before the advent of the Antichrist, described by Andreev in his book. This new interreligion, as he calls it, should unite the existing religions “like a flower unites its petals”, Andreev wrote. According to Roza Mira, there are no contradictions between different religions, because they tell about different aspects of spiritual reality, or about the same things in different words. Daniil Andreyev compares different major religions to different paths leading to one and the same mountain peak (which is God). Andreyev names five world religions, which are Christianity, Hinduism, Buddhism, Judaism and Zoroastrianism. Andreyev believes in the Trinity of God, but the third hypostasis, instead of being the Holy Spirit, is claimed to be the Eternal Femininity.”

Daniel Andreev, was a Russian poet and religious thinker of the middle of the XX century. His best known book “Roza Mira” (“The Rose of the World”, “Роза Мира”)  is about religion in the modern world. Along with world religions such as Christianity, he also considers mythical revelations of different cultures which together compose the “religion of total”, the Rose of the World. For Daniel Andreev, the Rose of the World is a spiritual flower whose roots are in heaven: each petal is an unique image of the great world religions and cultures, and the whole flower is their joint co-creation with God.

It was while in a Soviet prison that Daniel Andreev wrote the first drafts of The Rose of the World, as well as Russian Gods –a collection of poetry -and The Iron Mystery — a verse play. He had been arrested in April 1947, along with his wife and many of his relatives and friends. He was sentenced to twenty-five years of prison (by some chance the death sentence had been temporarily suspended in Soviet Union around the same time) and his wife was given twenty-five years in a labour camp. All of his writing done previous to his arrest was destroyed.

The Rose of the World and Andreev’s other works had a tremendous impact on contemporary Russian society, with its thirst for a spiritual approach to life. The Daniel Andreev foundation was founded in 1992, and numerous small groups and societies have formed in connection with his works.

In the Introduction to this work he writes:

THIS BOOK WAS BEGUN at a time when the threat of an unparalleled disaster hung over the heads of humanity—when a generation only just recuperating from the trauma of the Second World War discovered to its horror that a strange darkness, the portent of a war even more catastrophic and devastating than the last, was already gathering and thickening on the horizon. I began this book in the darkest years of a dictatorship that tyrannized two hundred million people. I began writing it in a prison designated as a “political isolation ward.” I wrote it in secret. I hid the manuscript, and the forces of good—humans and otherwise—concealed it for me during searches. Yet every day I expected the manuscript to be confiscated and destroyed, just as my previous work—work to which I had given ten years of my life and for which I had been consigned to the political isolation ward—had been destroyed.
I am finishing The Rose of the World a few years later. The threat of a third world war no longer looms like dark clouds on the horizon, but, having fanned out over our heads and blocked the sun, it has quickly dispersed in all directions back beyond the horizon.
Perhaps the worst will never come to pass. Every heart nurses such a hope, and without it life would be unbearable. Some try to bolster it with logical arguments and active protest. Some succeed in convincing themselves that the danger is exaggerated. Others try not to think about it at all and, having decided once and for all that what happens, happens, immerse themselves in the daily affairs of their own little worlds. There are also people in whose hearts hope smoulders like a dying fire, and who go on living, moving, and working merely out of inertia.
I am completing The Rose of the World out of prison, in a park turned golden with autumn. The one under whose yoke the country was driven to near exhaustion has long been reaping in other worlds what he sowed in this one. Yet I am still hiding the last pages of the manuscript as I hid the first ones. I dare not acquaint a single living soul with its contents, for, just as before, I cannot be certain that this book will not be destroyed, that the spiritual knowledge it contains will be transmitted to someone, anyone.
But perhaps the worst will never come to pass, and tyranny on such a scale will never recur. Perhaps humanity will forevermore retain the memory of Russia’s terrible historical experience. Every heart nurses that hope, and without it life would be unbearable.

I’ve only copied a brief passage of the introduction, but the remainder, and the full English text can be found here: http://www.roseofworld.org/book_eng.htm

The Black Sophia and the Black Madonna

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The Black Sophia, Aurora Consurgens

The black figure represents the LUNAR Sophia, who has decended into matter and become caught in it.
“The black depths have covered my face and the earth is corrupt and sullied in my works, and darkness has fallen upon it, as I am sunk in the mire of the depths, and my substance has not been opened” ( From C.G Jung, Mysterium Conjunctionis)

According to Fulcanelli: ” In Hermetic symbolism, the black Madonnas represent the virgin earth, which the artist must choose as the subject of his work. It is the Prima Materia in its mineral state, and it comes from the ore-bearing seams buried deep beneath the masses of stone” (Fulcanelli, Le Mystere des Cathedrales.) Sophia in Gnosticism and in the Cabala bears both features of a virgin bride and those of the womb, the mater materiae. The seed that falls into it, according to the Aurora Consurgiens, produces a threefold fruit. And this fruit in her body is the tripartate Caduceus, the Christ-Mercury, the healing serpent, the curing water that flows into Hades to awaken the dead bodies of the metals and free his mother-bride.” From Alchemy & Mysticism,  Alexander Roob