Wilson tells us he is often oblivious to the scenery because his robot has taken over the task of cutting out irrelevant details so he can get through a day’s work. Yet when his day is over and he wants to relax, he often finds that he can’t. His automatic pilot—the robot—is in gear and won’t let go. Wilson is not alone in this; it is a central human problem, the central human problem. Descartes believed that animals were really robots. Clearly he was wrong. We are the robots. Or rather, we are like people who allow their servants to do everything for them, and subsequently feel they have lost touch with life, but don’t know exactly why. Wilson is fond of quoting T. S. Eliot’s line from Choruses From the Rock: “Where is the life we have lost in living?” It’s with the robot.
Source: Colin Wilson and “The Robot”
Dorothea Tanning’s “foray into imaginative botany,”
“In the months before beginning this series, at the age of 86, the artist thought she had finished painting in her New York studio but then remembered a set of stretched Lefebvre-Foinet canvases, which she had purchased years earlier while living in Paris, and was compelled to use one. Her discovery provoked “a burst of energy and obsession that lasted the better part of eight months and was responsible for 12 outsized, hauntingly erotic flower paintings” (Jane Kramer, The New Yorker, 2004).
“I had a vision of a mauve flower,” Tanning says of that time, “Then more and more wanted to be painted. I could hardly finish one before I’d start the next one”
(Boston Globe, 1999). Using preliminary sketches as “touchstones on the way to the flowers,” the artist represented “naked, precise depictions of visions as real to me as botanical specimens are to the scientist” (Another Language of Flowers, 1998).
Tanning painted 12 flowers over the course of a year, from June 1997 until April 1998; one for each month of the year, or one for each hour of the day or night. Her preoccupation with the female figure, which is evident throughout her work from the 1940s onwards, remains present in these last paintings, where bodies and limbs embrace the flowers or blend into her dream-like landscapes. Tanning’s hybrid flowers take us on a journey through a never-before-seen garden, which she described as a “foray into imaginary botany”.
As she wrote, each flower “had the good fortune to be identified and blessed with the words of twelve poets, friends of the artist, who have given them their voices” (Another Language of Flowers, 1998). With the exception of James Merrill, who is quoted posthumously, the poets were inspired by the images themselves to write poems and create fictitious Latin names, sometimes with a faux-translation in English: Agripedium vorax Saccherii (Clog Herb); Siderium exaltatum (Starry Venusweed); Zephirium apochripholiae (Windwort); Pictor mysteriosa (Burnt Umbrage); Victrola floribunda; and Convolotus alchemilia (Quiet-willow window).
Dorothea Tanning was born in Galesburg, Illinois (1910) and died in New York (2012), aged 101.”
Just as a tree removed from the forest is no longer a tree but a piece of lumber, so also the caring attentiveness of mindfulness, extracted from its matrix of wholesome co-arising factors, degenerates into mere attention.