I was seeking something unknown, unknowable. I knew the names of it – I had read a thousand books describing it – but the beast itself roamed out beyond the edge and in the deep centre of things. Yes, in the Fire of fire and the Water of water. Eventually, I knew. I had to let myself become so mad that to be in civilisation would destroy me, so feral and lost and essential that only the wildest places of moor could sustain me. I walked up the long hill into the wild of nettles and ignored the screaming animals of my addictions and dreams and desires. Civilisation fell off my back like dust and lies – I felt as if I’d been hunched against a wind all my life, my fists clenched, my eyes screwed tight. Now, the moor and the nettles and my madness told me: enough.
via Nettle-Eater | Coyopa. (follow link for full text)
Kometenbuch, a handwritten and handpainted book with beautiful illustrations and explanations on the meaning of comets, from 1587
“…our first steps towards freedom require us to “remember ourselves” and in doing so “separate ourselves from ourselves”. As I understand it, this means in my psychological language to dis-identify with the reactive places we are caught in. In other words to make an object of the part of that is caught into whatever reaction is happening now. This is also what Robert Keegan’s 1994 “Subject / Object Theory” is all about, making objective, i.e. clear to ourselves, what we are identified with, bringing our unaware ground into consciousness so that we can relate to it, so that we can develop our awareness around it and start to understand it. So that we can start to look after ourselves in a new way.This is what therapy is all about, facilitating this movement of separating ourselves from ourselves in order to develop our awareness and understanding around that part of ourselves. This in the service of healing the unfinished trauma in its widest sense that we hold from our pasts and which unconsciously drives our compulsive reactive identifications. Just making this step into seeing that we are caught and that this is not the whole of ourselves, is such a profound and powerful one. ‘Remembering’ ourselves, i.e. connecting our split self back together again, opens the door to not only self-knowledge and understanding, but also to all the possibilities we have of being.Held trauma inevitably splits the heart and mind and body, and it is re-connecting these aspects of our whole together again that facilitates “self-remembering”. Or is it ‘remembering ourselves’ that enables them to re-connect? I’m not sure which way round it is, maybe both work simultaneously, or maybe we can get there from using either our ‘intention’ or ‘attention’.
via Separating ourself from ourself | Jim Robinson.